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  • 1 ψυχή

    ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.
    ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).
    ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.
    ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.
    ② seat and center of the inner human life in its many and varied aspects, soul
    ⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.
    ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.
    ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).
    ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.
    ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.
    ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).
    ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).
    ③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ψυχή

  • 2 φαίνω

    φαίνω, Od.7.102, etc., [dialect] Ep. also [full] φαείνω (q. v.):—[tense] fut. φᾰνῶ, A.Fr. 304.5, Ar.Ach. 827, etc. ( φᾱνῶ acc. to A.D.Adv.187.26, but φᾱνῶ, Ar. Eq. 300, and ἀναφᾱνῶ, E.Ba. 528, are dub.); [dialect] Ion. φᾰνέω ([etym.] ἀπο-) Hp.Steril. 213, opt.
    A

    φᾰνοίην S.Aj. 313

     (cod. rec., rightly): [tense] aor. 1

    ἔφηνα Il.2.318

    , Hdt.1.95, etc.; [dialect] Dor.

    ἔφᾱνα Pi.I.4(3).2

    , IG42(1).123.28 (Epid., iv B.C.), also later [dialect] Att., subj., ἀπο-φάνῃ dub. l. in IG22.1631.379 ( = 2.811c133);

    φάνῃς Philem.233

     (

    ἐκ-φάνῃς Men.Mon. 418

     = Chares Iamb.4b20); so in late Prose, ([etym.] ἐξ-) Ael.VH12.33, ([etym.] ἐπι-) Ev.Luc.1.79, ([etym.] ἀνα-) Act.Ap. 21.3; [dialect] Ep. iter. φάνεσκε (intr.) Il.11.64, al., Hes.Fr.14.3: [tense] pf.

    πέφαγκα Ps.-Callisth.2.10

    , ([etym.] ἀπο-) Din.1.15, al.: intr. [tense] pf. πέφηνα (v. infr.A 111.2), [dialect] Dor.[ per.] 3pl.

    ἐκ-πεφάναντι Sophr.83

    ; [tense] plpf.

    ἐπεφήνειν D.C.46.10

    :—[voice] Med., [tense] fut. inf.

    φᾰνεῖσθαι Od.12.230

    , [dialect] Ion.

    φᾰνέομαι Hdt.3.35

    ; opt.

    φανοῖσθε Lys.26.10

     (nisi leg. φανεῖσθε); the forms φανῆσθον and [dialect] Dor. imper. φάνευ are corrupt in Pl.Erx. 399e, Teles p.58 H. (leg. φαίνευ): [tense] aor. 1 ἐφηνάμην (trans.) S.Ph. 944, ([etym.] ἀπ-) Hdt.7.52, etc.:—[voice] Pass., [dialect] Ion. [tense] impf.

    φαινέσκετο Od.13.194

    : [tense] fut.

    φᾰνήσομαι Hdt.8.108

    , Sicilian [dialect] Dor. (inf.) φᾰνήσειν (fort. - ησεῖν) Archim.A ren.4.20; [dialect] Ep. [tense] fut.

    πεφήσεται Il.17.155

    : [tense] aor. 1

    ἐφάνθην A.Pers. 263

     (lyr.), S.OT 525, etc.:rare in Prose, X.HG6.4.11, D.58.13, ([etym.] ἀπο-) IG12.10.35, D.19.44; [dialect] Ep. [ per.] 3sg.

    φαάνθη Il.17.650

    , [ per.] 3pl.

    φάανθεν 1.200

    : [tense] aor. 2 ἐφάνην [ᾰ], [dialect] Ep.

    φάνην Il.1.477

    , etc.; [dialect] Ep. [ per.] 3pl.

    φάνεν Od.18.68

    ; [dialect] Ep. subj.

    φανήῃ Il.19.375

    ; [dialect] Ep. inf.

    φανήμεναι 9.240

    : [tense] pf.

    πέφασμαι S.OC 1543

    , [ per.] 3sg.

    πέφανται Il.2.122

    , 16.207, Pi.P.5.115, A.Ag. 374(lyr.); πέφᾰται in B.9.52, Perict. ap. Stob. 4.28.19 belongs either to φαίνω in sense A. 1.5, or to φημί; inf.

    πεφάνθαι Pl.Euthd. 294a

    , etc.; part.

    πεφασμένος Il.14.127

    , Thgn.227, A.Pr. 843, S.OC 1122, Pl.Phdr. 245e, etc.; [ per.] 3pl. [tense] plpf.

    ἐπέφαντο Hes.Sc. 166

    .
    A [voice] Act., bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, Il.2.324, cf. Od.3.173, etc.;

    σήματα φαίνων Il.2.353

    ;

    γένυσι φ. ὀπώραν Pi.N.5.6

    ;

    δύο μορφὰς φ. A.Fr.304.5

    ;

    τὸν αὐχένα Hdt.2.132

    ; ἔφην' ἄφαντον φῶς, i.e. fire, S.Ph. 297;

    λαμπάδας Ar.Ra. 1524

     (anap.);

    φ. θησαυρόν E.El. 565

    ; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover.., Od.18.67,74;

    φαίνοισα πρόσωπον ἀλάθεια Pi.N.5.17

    ; reflect an image in water,

    τὰ δέ νιν καλὰ κύματα φαίνει Theoc.6.11

    :—[voice] Med., τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, S.Ph. 944.
    c γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, Od.4.12; φ. παράκοιτίν τινι show (i.e. give) one a wife, 15.26.
    2 of sound, make it clear to the ear, make it ring clear,

    ἀοιδὴν φαίνειν 8.499

    ;

    σάλπιγξ.. ὑπέρτονον γήρυμα φαινέτω στρατῷ A.Eu. 569

    .
    3 show forth, display in action,

    ἀρετήν Od.8.237

    ;

    ἀεικείας 20.309

    ;

    βίην Hes.Th. 689

    ;

    εὐμαχανίαν Pi.I.4(3).2

    ;

    εὔνοιαν Hdt.3.36

    ; ὕβριν ib. 127;

    ὀργάς A.Ch. 326

     (lyr.).
    b set forth, expound,

    νοήματα Il.18.295

    ;

    λόγον Hdt.1.116

    ;

    τριφασίας λόγων ὁδούς Id.1.95

    ; but τὰ λαμπρὰ.. φ. ἔπη make them good, S.OC 721.
    4 inform against one, denounce, φανῶ σε ( σε φανῶ codd.)

    τοῖς πρυτάνεσι Ar.Eq. 300

     (lyr.), cf. Ach. 824, S.Ant. 325: denounce a thing as contraband, Ar.Ach. 542, 819, al.;

    φαίνειν πλοῖον D.58.9

    ; τὰ φανθέντα articles denounced as contraband, ib. 13: abs., give information,

    ὁ φήνας ἢ ὁ γραψάμενος IG12.45.3

    , cf. 4.24, Isoc.18.20, X.Cyr.1.2.14, Phld.Rh.2.207 S., etc.
    5 φαίνειν φρουράν, call up a levy, at Sparta, X.HG3.2.23, al.; also φ. θυσίαν proclaim, order a sacrifice, Philod.Scarph.112:—[voice] Pass., πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, B.9.52.
    II abs., give light, shine,

    φαίνοντες νύκτας.. δαιτυμόνεσσι Od.7.102

    , cf. 19.25; of the sun, moon, etc.,

    φ. τινί Ar.Nu. 586

     (troch.);

    εἰς ἅπαντα φ. τὸν οὐρανόν Pl.Ti. 39b

    ;

    ἀλλά, σελάνα, φαῖνε καλόν Theoc.2.11

    ;

    οἱ λύχνοι φ. ἧττον Thphr.Ign.11

    ; cf. φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, A.Fr.304.4 codd. (leg. φανέντι); of the Dioscuri shining in mid-air, E.El. 1234 (anap.): metaph., ἀγανὴ φαίνουσ' ἐλπίς soft shining hope, A.Ag. 101 (anap., dub.).
    b Φαίνων, οντος, ὁ, the planet Saturn, Arist.Mu. 392a23, Cic.ND2.20.52, etc.;

    Φ. ὁ τοῦ Ἡλίου Eudox. Ars5.19

    ; acc.

    - ωνα Placit.2.15.4

    .
    III [dialect] Ep. iter. φάνεσκε appeared,

    μετὰ πρώτοισι φάνεσκε Il.11.64

    ;

    ὑπένερθε δὲ γαῖα φάνεσκε Od. 12.242

    , cf. 11.587, Hes.Fr.14.3.
    2 [tense] pf. 2 πέφηνα is also used intr., S.OC 328, etc.; less freq. in Prose, Hdt.9.120, D.3.22, Plb.9.13.8.
    B [voice] Pass., come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, Od.18.68, cf. Il.22.324, Od.19.39: freq. of fire, shine brightly,

    πυρὰ φαίνετο Ἰλιόθι πρό Il.8.561

    ;

    ἕκαθεν δέ τε φαίνεται αὐγή 2.456

    ;

    δεινὼ δέ οἱ ὄσσε φάανθεν

     shone like fire,

    Il.1.200

    : freq. of the rising of heavenly bodies,

    ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ' ἀριπρεπέα 8.556

    , cf. Hes.Op. 598; of the first gleam of daybreak,

    ἦμος δ' ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς Il.1.477

    , Od.2.1, al.; ἅμ' ἠοῖ φαινομένηφι at break of day, Il.9.618, cf. Od.4.407, al.;

    ἀκτὶς ἀελίου, τὸκάλλιστον.. φανὲν.. τῶν προτέρων φάος, ἐφάνθης ποτ' S.Ant. 100

    (lyr.): of a rising wind,

    οὐδέ ποτ' οὖροι πνείοντες φαίνονθ' ἁλιαέες Od.4.361

    ; of a vapour,

    ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ Il.5.864

    .
    2 of persons, οἴῳ φαινομένη appearing to him alone, Il.1.198, cf. Od.15.517, etc.;

    ἐφάνη λὶς εἰς ὁδόν Il.15.275

    ; οὗπερ κἀφάνης where thou didst first appear, S.OC77;

    χρόνιος φανείς Id.Ph. 1446

     (anap.); ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, Id.El. 1274 (lyr.);

    κέλευθον φανείς Aj. 878

     (lyr.); πόθεν φαίνῃ; whence come you? Pl.Prt. 309a, X.Mem.2.8.1; οὐδαμοῦ φ. is nowhere to be seen, Id.An.1.10.16.
    b come into being, φανεὶς δύστηνος born to misery, S.OC 974, cf. 1225 (lyr.); become,

    ἐκ βασιλέως ἰδιώτην φανῆναι X.An.7.7.28

    ;

    δυοῖν ἐφάνη τριήραρχος D.18.104

    ; to be made out,

    δοῦλος λόγοισιν.. φανείς S.Aj. 1020

    , cf. 1241.
    3 of events, come about,

    τέλος οὔ πώ τι πέφανται Il.2.122

    ;

    φάνη βιότοιο τελευτή 7.104

    ; ἔργον, ἄεθλον, etc., 16.207, Od.21.106, etc.;

    τὸ φανθέν S.Tr. 743

    ; of sayings, to be set forth, λόγος ἀρχαῖος φανείς ib.1, cf. OT 474 (lyr.), 848.
    II appear to be so and so, c. inf.,

    δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι Od.15.25

    , cf. 11.336;

    οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι 14.355

    ;

    τοῦτό μοι θειότατον φαίνεται γενέσθαι Hdt.7.137

    ;

    εὖ σὺ λέγειν φαίνει Ar.Nu. 403

     (anap.), cf. A.Pr. 319, etc.: freq. with inf. omitted,

    οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή Il.9.94

    , cf. 2.5;

    ὅς τις φαίνηται ἄριστος Od.14.106

    ;

    σμερδαλέος αὐτῇσι φάνη 6.137

    ;

    ἕρμαιον ἂν ἐφάνη Pl.R. 368d

    , etc.: but in Hdt., etc., also c. part., to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, Hdt.1.32; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, Id.7.173, cf. 175, Th.1.2; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking.., A.Pr. 1036; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, Hdt.3.35;

    φαίνομαι δύο καθορᾶν εἴδη Pl.Sph. 235d

    ; but

    οὐκ ἂν φανεῖμεν πήματ' ἔρξαντες A.Pers. 786

    ;

    πλαγκτὸς οὖσ' ἐφαινόμην Id.Ag. 593

    , cf. Hdt.9.89, E.Andr. 343;

    ἐφάνησαν πεπονθότες Pl.Ap. 22c

    : with part. omitted, πέφανται ἁρματηλάτας σοφός (sc. ὤν) Pi.P.5.115, cf. N.6.14;

    κρατηθεὶς ἡμερώτερος φανεῖ A.Ag. 1632

    ; Κᾶρες ἐφάνησαν (sc. ὄντες) they were seen to be Carians, Th.1.8; τί φαίνομαι (sc. ὤν) δῆτ'; what do I look like? E.Ba. 925;

    ὡς ἀγαθοὶ.. ἐφάνησαν Pl.R. 408a

    : hence φαίνεσθαι, opp.

    εἶναι, εἶναι μὲν ὅσπερ εἰμί, φαίνεσθαι δὲ μή E.Fr. 698

     (ap.Ar.Ach. 441);

    στρατηγὸς ἀγαθὸς μὴ ὢν φαίνεσθαι X.Mem.1.7.3

    ;

    ὀλίγοι καὶ ὄντες καὶ φαινόμενοι Id.HG6.5.28

    .
    2 in Philosophy, φαίνομαι (abs.) is sts. used of what appears to the senses,

    φαίνεται δ' οὐδὲν

     is observed,

    Arist. Ph. 204b35

    , cf. Cael. 312b30;

    φ. κατὰ τὴν αἴσθησιν Id.GA 716a31

    : sts. of what is mentally manifest, Id.EN 1175a29; to be evident, Id.APr. 24b24: esp. appear to the imagination (cf.

    φαντασία 2

    ), Pl.Sph. 264b;

    φ. καὶ μύουσιν ὁράματα Arist.de An. 428a16

    ; φ. δέ τι.. οἷον τὰ ἐν τοῖς ὕπνοις ib.a7: distd. from αἰσθάνεσθαι and δοξάζειν, ib.b1: esp. in part. φαινόμενος, η, ον:
    a appearing in sense experience,

    τὰ φ. κατὰ τὴν αἴσθησιν Id.Cael. 303a22

    , al.;

    εἴτε τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φ. Id.Metaph. 1009a8

    , cf. de An. 404a29 (sg.);

    τὰ φ.

     sense-data,

    Id.PA 639b8

    , Epicur.Ep.1pp.9,10 U., al.: Astron., τὰ φ. = celestial phenomena, title of a work by Eudoxus, versified by Aratus, Hipparch. 1.1.8, cf. Arist. Cael. 293b27; πρός τινας δόξας αὑτῶν τὰ φ. προσέλκοντες ib. 293a26: generally,

    τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι Ep.Heb.11.3

    .
    b mentally apparent, opp. ὄντα τῇ ἀληθείᾳ, Pl.R. 596e, cf. Arist.Top. 100b24, EN 1113a24;

    τὰ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται Pl.R. 517b

    ; [

    νοῦς] τῶν φ. θειότατον Arist. Metaph. 1074b16

    ; τὸ φ. εἰπεῖν to express one's opinion, Plu.2.158c: hence, specious, fallacious, φ. ἐνθυμήματα, opp. ὄντα, Arist.Rh. 1402a28.
    c

    τὰ φ.

     what is to be seen, show,

    Lib.Or.30.28

    .
    3 freq. in answers in Plato's dialogue, φαίνεται, yes, Prt. 332e, R.333c, al.;

    ὥς γέ μοι φ. Prt.324d

    , cf. R.383a, al.: [τοῦτο] φῂς εἶναι; Answ. φαίνομαι (sc. λέγειν) X.Mem.4.2.20.
    b later impers. c. dat. pers. et inf., it seems good, ἐάν σοι φαίνηται Wilcken Chr.304.11 (iii B.C.), cf. PCair.Zen.44.7,16 (iii B.C.), etc.;

    ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν D.H.2.14

    , cf. 4.85.
    4 joined with

    δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι E.Hipp. 1071

    ;

    δοκοῖμεν ἂν.. χείρους φαίνεσθαι Th.1.122

    , cf. Pl.Phdr. 269d, Erx. 399c, X.Mem.2.1.22.
    5 οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaph. from racing, Pl.Phd. 72c, cf. Grg. 456b, D.18.310.
    III τὰ φανθέντα, v. supr. A. 1.4.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαίνω

  • 3 κατέχω

    κατέχω impf. κατεῖχον; fut. καθέξω LXX, 3 pl. κατασχήσουσι (JosAs 16 [p. 64, 18 Bat. and cod. A]); 2 aor. κατέσχον. Pass.: fut. 2 pl. κατασχεθήσεσθε Ruth 1:13; aor. 3 sg. κατεσχέθη LXX (s. ἔχω; Hom.+). Trans. in all mngs. below, except 7.
    ① to prevent the doing of someth. or cause to be ineffective, prevent, hinder, restrain
    ⓐ to hold someone back from going away hold back, hinder, prevent from going away (Hom. et al.; BGU 1205, 27 [28 B.C.]; 37, 6 [50 A.D.]; PFay 109, 11; Gen 24:56; cp. Jos., Ant. 7, 76; Just., A I, 45, 1) Hs 9, 11, 6. ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κ. whom I wished to keep with me Phlm 13. Foll. by gen. of the inf. w. article (B-D-F §400, 4) οἱ ὄχλοι κατεῖχον αὐτὸν τοῦ μὴ πορεύεσθαι ἀπʼ αὐτῶν Lk 4:42.
    ⓑ hold down, suppress τὶ someth. (γέλωτα X., Cyr. 2, 2, 1; Chariton 3, 7, 4 τ. λύπην; WCrum, Coptic Ostraca p. 4, 522=Dssm., LO 260 [LAE 306]=PGM II 233, no. O 1, 1–3 Κρόνος, ὁ κατέχων τὸν θυμὸν ὅλων τ. ἀνθρώπων, κάτεχε τ. θυμὸν Ὡρι; cp. II, 7, 935f, p 41; Jos., Vi. 233 τ. ὀργήν) τ. ἀλήθειαν ἐν ἀδικίᾳ stifle the truth by unrighteousness/ wickedness Ro 1:18 (cp. JFitzmyer, Ro [AB], ’93, 278; but s. 6 below).
    ⓒ to prevent someone from exercising power, restrain, check (Thu. 6, 29, 3; Appian, Bell. Civ. 2, 149 §622 τοῦ δαίμονος κατέχοντος τὸ πέλαγος=divine power held the sea back until Alexander reached the other shore; PGiss 70, 3 [II A.D.] ἡ ἀναγραφὴ κατέσχεν ἡμᾶς μέχρι ὥρας ἕκτης) ἵνα μὴ κατέξω τ̣ὰ [προς]|τεταγμένα καὶ ἐπεικίμ̣[εν]α so that I might not delay (carrying out) the instructions and orders AcPl Ha 7, 14f. τὸ κατέχον (Themistocl., Ep. 13, 4) 2 Th 2:6 and ὁ κατέχων vs. 7 mean that which restrains and one who restrains, i.e. what prevents God’s adversary fr. coming out in open opposition to God, for the time being. In an effort to define κ. more specifically here, many interpreters have followed the exegesis of the ancient church (Tertullian) and taken τὸ κ. to be the Roman Empire and ὁ κ. the Emperor (OBetz, NTS 9, ’63, 276–91). An alternative view, as old as Theodore of Mops., but without sustained acceptance, would make τὸ κ. the preaching of Christian missionaries and ὁ κ. the apostle Paul (so OCullmann, Dodd Festschr. ’56, 409–21). These and other attempts to limit more precisely the mng. of these terms in 2 Th invite skepticism because of insufficient textual data (vs. 5 appears to imply in-house information). The concept of the temporary restraining of the forces of hell (cp. Rtzst., Poim. 27 late Egyptian prayer 6, 4 Horus as κατέχων δράκοντα=PGM 4, 994f; cp. 2770 Μιχαὴλ … κατέχων, ὸ̔ν καλέουσι δράκοντα μέγαν) does not appear to play any role here.—WBousset, D. Antichrist 1895; NFreese, StKr 93, 1921, 73–77; VHartl, ZKT 45, 1921, 455–75; WSchröder, D. 2. Thess. 1929, 8–15; DBuzy, RSR 24, ’34, 402–31; OCullmann, RThAM 1, ’38, 26–61; JSchmid, TQ 129, ’49, 323–43; OBetz, NTS 9, ’63, 276–91. Difft. CGiblin, Threat to Faith ’67, 167–242, a hostile power. S. also JTownsend, SBLSP 19, ’80, 233–46; RAus, JBL 96, ’77, 537–53; New Docs 3, 28.
    ⓓ to hold back with design hold back τὶ someth. κ. ἐν μυστηρίῳ τὴν σοφὴν αὐτοῦ βουλήν hold back his wise plan as a secret Dg 8:10.
    ② to adhere firmly to traditions, convictions, or beliefs, hold to, hold fast (cp. the lit. sense λαμπάδας ἐν ταῖς χερσίν ParJer 3:2)
    ⓐ keep in one’s memory (Theophr., Char. 26, 2, a word of Homer) εἰ κατέχετε if you hold it fast 1 Cor 15:2.
    ⓑ hold fast, retain faithfully (X., Symp. 8, 26 τ. φιλίαν; TestJud 26:1 τ. ὁδούς) τὸν λόγον Lk 8:15. τὰς παραδόσεις guard the traditions 1 Cor 11:2. τὸ καλόν hold fast what is good 1 Th 5:21; Agr 11. τὴν παρρησίαν βεβαίαν κ. keep the confidence firm Hb 3:6; cp. vs. 14. κ. τὴν ὁμολογίαν ἀκλινῆ 10:23.
    ③ to keep in one’s possession, possess (Ps.-Aristot., Mirabilia 159; 160; Polyb. 1, 2, 3; IMagnMai 105, 51 [II B.C.] ἵνα ἔχωσιν κατέχωσίν τε καρπίζωνταί τε; Ezk 33:24; Da 7:18, 22; Ath. 8:3) τὶ someth. Mt 21:38 v.l.; ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες 2 Cor 6:10 (DMealand [ZNW 67, ’76, 277–79] cites Ps.-Crates Ep. 7 Hercher=p. 58 no. 7, 8 Malherbe: ἔχοντες μηδὲν πάντʼ ἔχομεν, ὑμεῖς δὲ πάντʼ ἔχοντες οὐδὲν ἔχετε). Abs. 1 Cor 7:30.
    ④ to keep within limits in a confining manner, confine
    ⓐ in prison keep, confine (PFlor 61, 60; BGU 372 I, 16; Gen 39:20; Philo, Leg. All. 3, 21) pass. Χριστιανοὶ κατέχονται ὡς ἐν φρουρᾷ τῷ κόσμῳ they are confined in the world as in a prison Dg 6:7.
    ⓑ by law: ἀποθανόντες ἐν ᾧ κατειχόμεθα having died to that by which we were bound Ro 7:6 (cp. PAmh 97, 17 οὐ κατασχεθήσομαι τῇ ὑποσχέσει; PRyl 117, 13).
    ⓒ by disease (Diod S 4, 14, 5; Philo, Op. M. 71, Congr. Erud. Grat. 138; PSI 299, 3 κατεσχέθην νόσῳ; act., Jer 13:21; Jos., Vi. 48) Lk 4:38 D; J 5:4 v.l.
    ⑤ to have a place as one’s own, take into one’s possession, occupy (Hdt. 5, 72 et al.; PAmh 30, 26 [II B.C.] τὴν οἰκίαν) τὸν ἔσχατον τόπον Lk 14:9 (cp. Philosoph. Max. 491, 69 τὸν κάλλιστον κατέχουσι τόπον; Jos., Ant. 8, 104). Cp. GPt 5:15.—AcPl Ha 5, 28 [κατ]ε̣ῖ̣χεν αὐτὰς ἔκστασις perh. means astonishment overcame them.
    ⑥ lay claim to, legal t.t. Ro 1:18 (the point is that a claim is made for truth, which is denied in practice, cp. vss. 22f; s. FDanker, in Gingrich Festschr. 93. For a difft. interpr. see 1b above).
    ⑦ hold course, nautical t.t., intr. (Hdt. 7, 188 κατέσχε ἐς τὸν αἰγιαλόν; Dicaearchus, Fgm. 85 W. εἰς Δῆλον κατέσχε; Polyb. 1, 25, 7; Philostrat., Vi. Apoll. 4, 13 p. 133, 5; 5, 18 p. 178, 13; cp. Jos., Ant. 1, 204) κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.
    ⑧ Perh. in the sense of determine (cp. προσέχω 2c) κατεχόντων εἰ ἄρα ἀληθῶς ἀπέθανεν AcPt Ox 849, 2f; s. ed.’s notes.—M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατέχω

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